In 1956, during a stopover in Honolulu, Meher Baba and his companions were approached by a Hawaiian couple who invited them for lunch. Although Baba declined due to time constraints, the couple returned with snacks, which Baba accepted. The identity of the couple remains unknown, sparking curiosity and prompting efforts to locate them.

Akbar the Great, a Moghul emperor, questions his Hindu prime minister, Birbal, about the need for God to incarnate repeatedly. Birbal, seeking a break, takes a month-long vacation and returns with a plan. He stages a scene where Akbar believes his son is drowning, prompting the emperor to jump into the river to save him. Birbal then explains that, like a father’s love for his child, God incarnates out of love for His creations.

Shortly after Meher Baba’s passing, a family from a remote Australian location arrived at Meherazad, having learned about Baba through a book. The family, particularly the mother, had a strong longing to meet Baba and were deeply saddened to learn of His passing. The family stayed for several hours, learning more about Baba and His work.

A story is shared about how a Marconi operator in Antarctica, Tim Redlich, came to know about Meher Baba. The operator, intrigued by the solitary behavior of the ship’s paymaster, Bart Flick, discovered his cabin filled with posters and photos of Meher Baba. This led to a conversation where Flick revealed his devotion to Meher Baba, sparking Redlich’s interest in the spiritual teacher.

A retired school principal from Mombasa recounted an unusual event on January 31, 1969. While driving to the bank at the exact time that Baba died, she heard a loud bang and witnessed the sky darken, causing confusion among the school children and staff. The darkness lasted for about half an hour before the sun returned.

During the study season, Mani’s sister-in-law, Khorshed, visited from Meherazad, bringing immense joy. One evening, while walking to visit Babajan, Khorshed and Mani glimpsed Baba in a passing victoria, prompting them to run after it. Despite their efforts, the victoria disappeared, leaving them to wonder if they had truly seen Baba.

Dr. Burleson, who treated Meher Baba and Mehera, wrote a letter expressing gratitude for the group’s devotion and describing the positive impact of their presence. He expressed hope for Baba’s recovery and requested updates on the group’s progress. Adele Wolkin, a nurse, followed up with Dr. Burleson, who shared his thoughts on the medical profession and his family history. Dr. Ned Burleson recounts his experience treating Baba and the other victims of the 1952 car accident. He describes Baba’s remarkable composure and gratitude despite severe injuries. Burleson also provides a brief overview of the town of Prague, Oklahoma, highlighting its Czech heritage, strong community values, and economic stability.

Meher Baba experienced severe trigeminal neuralgia, prompting his devotees to seek the expertise of renowned neurosurgeon Dr. Ram Ginde. Despite the challenges of contacting the busy doctor, Nariman, a well-connected devotee, arranged for Dr. Ginde to visit Baba in Ahmednagar. Dr. Ginde arrived promptly at 9 am, ready to provide the best possible treatment for Baba’s condition. An eminent surgeon, Dr. Ginde, is called to Meher Baba, who is in pain and unable to speak. Despite the risks and lack of modern medical equipment, Baba insists on being treated at Meherabad. Dr. Ginde, initially hesitant, performs a delicate procedure to alleviate Baba’s pain, successfully using a needle to deaden a nerve, despite the potential for paralysis. Dr. Ginde, despite his initial skepticism, became a devoted follower after witnessing Baba’s miraculous healing. Dr. Ginde’s devotion was evident in his frequent visits, his willingness to follow Baba’s orders, and his deep grief upon Baba’s passing.

A clipping from a newspaper in February 1969 describes a flood in Mecca that engulfed the Grand Mosque and rose to a height of two meters around the Kaaba. The floodwaters left a thick layer of mud on the marble flooring and chambers of the mosque. Hundreds of Muslims worked around the clock to restore the shrine to its original state.

Eruch, Mitch, and Davana reminisce about Mitch’s past visits to Meherazad, including a humorous incident involving a mysterious person named Christine. They also discuss the upcoming arrival of Davana’s mischievous twins, known for their playful antics and pranks. The conversation touches on the twins’ past escapades, such as altering pilgrims’ belongings and playing tricks on unsuspecting individuals.

Eruch questions Jonas about why he didn’t take care of his father when he broke his foot playing volleyball. Jonas explains he was tired and went to bed, but Eruch teases him about his mother’s reaction. They joke about the incident, blaming Gary for causing injuries during volleyball games.

Elizabeth is preparing a dance for Sunday, with Radha providing the singing accompaniment. Eruch inadvertently revealed the surprise, expressing regret for spoiling the plan.

Alice and her dancing group shared their experiences from their tour, highlighting the enthusiastic students they taught in Thailand and Malaysia. Eruch shared a recent radio interview where Pete Townsend mentioned Meher Baba, and a book on Nostradamus that included a picture of Baba and a description of His silence. Meredith Moon, a psychology professor in Honolulu, has been translating Baba’s Universal Message into the Maui language.

Eruch describes life with Baba as one where constant companionship with Him requires sacrificing personal enjoyment, such as relishing food or enjoying leisure activities. He humorously notes that Baba’s friends must adapt to His ways, which include eating quickly and sleeping less. Eruch also mentions a neurosurgeon who is adjusting to the slower pace in India after a demanding work schedule.

Baba stated that inventions like airplanes, trains, radios, and TVs were created to support His work, although the public also benefited. He also mentioned that many advanced beings from other worlds were drawn to Earth for His incarnation.

Eruch recounts a story where Meher Baba, while in seclusion in Kashmir, pointed to a valley and stated that Jesus’ body rested there, contradicting the belief that Jesus was buried near Jerusalem. This revelation, shared by early disciples, has sparked controversy and research, with some scholars claiming Jesus died in Kashmir and presenting various proofs. Despite the controversy, Eruch and others remain focused on their connection with Meher Baba, viewing the debate as a testament to Jesus’ enduring influence.

Kirpal Singh, a revered master who loved Meher Baba, visited Baba and expressed his followers’ desire for inner experiences. Once when Eruch was sent to visit Kirpal Singh, Eruch’s explained to him that Baba’s presence was enough. However, Kirpal Singh insisted, likening inner experiences to “pep pills on the path.” When Kirpal Singh visited Baba, Eruch discreetly reminded him to ask Baba about inner experiences, leading to a humorous exchange where Baba admitted he knew nothing about granting them. Meher Baba introduced Kirpal Singh to Kaikobad, a Zoroastrian high priest living with Baba, who experienced inner visions through repeating Baba’s name. After their meeting, Kirpal Singh and his followers returned to Baba with gifts, which Baba accepted, highlighting the importance of forgetting worldly concerns in His presence. Baba humorously remarked that inner experiences were not His responsibility, leaving it to Kirpal Singh to provide them.

A young girl, Kashmira, insisted on seeing Meher Baba despite being told he was unavailable. Eruch, trying to pacify her, promised she could see him the next morning at 8 o’clock if she came alone. To his surprise, Kashmira arrived alone, and Meher Baba welcomed her warmly, making her the last child to see him before his passing.

A letter from a Bulgarian man, Boris Georgia, recounts a miraculous experience where Meher Baba appeared to him in a vision, offering reassurance and assistance. Boris, who had been experiencing hardships, including a serious injury and financial difficulties, felt compelled to reach out to Baba for help. Baba’s reply, conveyed through Eruch, confirmed that Baba was indeed the one helping him and encouraged him to read “God Speaks.”

Eruch recounts a story from the Mahabharata about Lord Krishna’s disciple, Yudhishthira, who is asked to lie about the death of Ashwatthama to win the war. Although Yudhishthira hesitates, believing it to be a lie, Krishna assures him it is not. Later, despite being a virtuous man, Yudhishthira is led through hell before reaching heaven due to his hesitation in obeying Krishna’s command.

Eruch recounts a story about Vivekananda, Ramakrishna’s disciple, who, despite his master’s warnings, pursued occult powers. While traveling to Madras to find a tantrik, Vivekananda experienced a series of events that led him to abandon his quest. He eventually gained fame in the United States for his lectures on Indian philosophy. Vivekananda, a disciple of a spiritual master, travels to the United States and gains fame. Upon returning to India, he is invited to the palace of the Maharaja of Alwar, who is skeptical of Vivekananda’s teachings about the personal form of God. Through a clever analogy involving the Maharaja’s father’s portrait, Vivekananda helps the Maharaja understand the concept of God incarnate.

The Zoroastrian population is dwindling, with only about 100,000 worldwide. This is partly due to their tradition of not accepting converts, but there is a growing movement towards intermarriage, which may help stabilize the population.

Davana’s name is a combination of her grandfather David’s name and her great-great-grandmother Anna’s name. Her parents, who were naturalized Americans with old-world customs, were disappointed when she was born a girl instead of the son they wanted. Later, Davana discovered that the Indian perfume industry named a fragrant herbal perfume after her.

Eruch Jessawalla

Eruch Jessawalla

Eruch Jessawalla

Eruch Jessawalla

Eruch Jessawalla

Eruch Jessawalla