February 17, 1970
Delia DeLeon’s apartment
London, England, UK
TRANSCRIPTION INSTRUCTIONS
A.) Find the BOLDED title below to select and click to open the pdf transcript.
B.) On the right side of this webpage (below for mobile), select and play the talk with the same title.
C.) Read along as you listen to Adi’s talk.
Note: Only BOLDED titles have transcriptions.
5. God Realization and Desirelessness
6. Meherjee: Work, Living & Love
7. The Mechanics of Impressions
8. Overcoming Impressions and the Inner Life
9. Guidance on Spiritual Living
10. Baba's Teaching & the Nature of Illusion
12. New Life Journey to Haridwar
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Adi recounts his first encounter with Meher Baba at the age of eighteen, highlighting the profound impact of Baba’s love. Despite his prior admiration for Upasani Maharaj, Adi was captivated by Baba’s pure and unadulterated love, which surpassed all other forms of love he had known. This experience led Adi to prioritize Baba above all else, even overshadowing his devotion to Upasani Maharaj.
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Adi recounts his experiences with Meher Baba, including Baba’s instruction to visit him daily and every Sunday. Despite neglecting his studies, Adi passed his exams, attributing it to Baba’s blessings. Later, during a foot journey from Pune to Bombay, Adi was disciplined by Baba for eating breakfast without permission, receiving a slap as a consequence. The narrator recounts the beginning of their journey with Meher Baba, highlighting a memorable incident where Baba gave them a “hit” for a mistake. Despite feeling guilty and moody, the narrator was comforted by Baba’s ability to balance love and discipline. The journey continued with various experiences, including a stop in Chinchwad where Baba had a cycle destroyed and thrown into a well, possibly to prevent a suicide.
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Manzil-e-Meem, named by Baba, symbolizes the relationship between God and the Perfect Master. The circle represents God, while the tangent represents the Perfect Master, who is both God and something greater, functioning for the world and responding to prayers.
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Adi describes life at Manzil-e-Meem, where Meher Baba lived with forty disciples of various faiths. Baba, a strict taskmaster, emphasized literal obedience, even assigning specific seating arrangements and bathroom duties. Despite His stern demeanor, Baba’s love and humanity were evident, creating a unique blend of respect and closeness between Him and His followers. Meher Baba, during a phase of His work, exhibited intense moods and physical strength, demonstrating His power to His disciples. Despite appearing frail and suffering from severe diarrhea during a trip to Ajmer, Baba’s physical ailments were not ordinary illnesses but manifestations of His inner work. His silence, unlike that of a yogi, was for the benefit of humanity, not personal spiritual advancement.
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Meher Baba’s disciples, including Adi, were promised God-Realization, but Baba’s true teaching emphasized becoming desireless. Baba’s method of spiritual growth involved gradually eliminating desires, including the desire for God-Realization, through a disciplined and ordinary life. This approach, though slow, ensured a safe and sure path to God-Realization, free from pitfalls and misguidance.
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Meherjee expresses gratitude to Baba lovers for their hospitality and emphasizes the importance of hard work and carrying out Baba’s teachings in daily life. Meherjee highlights the significance of spreading Baba’s message of love and truth, particularly to the youth, who are encouraged to embody these principles and contribute to a more peaceful world. Adi clarifies that spreading Baba’s message is not about commercialization but about making His teachings known to others.
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Spirituality and materiality are interconnected, with spirituality manifesting through practical actions in life. The gross world, though considered the lowest, holds significant importance as it is through gross actions that dense sanskaras are eradicated. The breaking of Baba’s silence, achieved through His suffering and work, will manifest in due time, following the natural laws He established.
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Adi K. Irani discusses the importance of understanding Baba’s teachings and how to live a life of love for Him. He emphasizes the significance of impressions (sanskaras) in shaping our lives and the need to eradicate them through involution to achieve pure consciousness and realize our true selves as God. Adi highlights the balance between freedom and discipline in Baba’s teachings, urging followers to apply Baba’s messages directly to their lives for maximum impact. To lead a moral life, one should abstain from fulfilling desires, as indulging in them creates impressions that are difficult to erase. Instead, replace desires with love for Baba, which will naturally lead to a desireless state. By following Baba’s fundamental instructions and loving Him, one can lead a life that pleases Him and avoids creating difficulties for Him.
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Spiritual living requires sincerity, honesty, and a firm commitment to one’s decisions. Baba’s teachings emphasize the importance of love, a simple life, and overcoming difficulties rather than escaping them. True spiritual progress comes from Baba’s grace, not external practices or fleeting experiences.
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Baba’s spirituality is practical and straightforward, emphasizing the importance of creating circumstances to evoke love and understanding. While meditation and other spiritual practices have their merits, Baba’s approach focuses on aligning the heart with the mind to overcome desires and recognize the illusion of the world as a path to God-consciousness. Baba’s teachings encourage individuals to meditate on His literature, translating His messages into actions to achieve spiritual growth and liberation.
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Baba’s way of working involved creating confusion to help individuals focus on their inner problems and sanskaras. This method, while effective for Baba, is not something to be emulated by others, as it can lead to a mess. Baba’s teachings are practical and objective, designed to be accessible to all, unlike the more subjective philosophies of Aurobindo Ghosh and Vivekananda.
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Adi recounts a journey with Baba and twenty others, including four women, through northern India. Tasked with arranging shelter, food, and train fare for the exhausted group, Adi, accompanied by Doctor Ghani and Babadas, arrives in Najibabad. Despite limited funds and Baba’s instructions to conceal his identity, Adi manages to secure accommodations and food for the group.
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Adi K. Irani, tasked with arranging accommodations and food for a party, faced challenges finding a house and securing free passage. Despite difficulties, he secured food, a makeshift shelter in a garden, and free passage for the group. However, the garden’s owner later confronted them, revealing the garden was under litigation and they had occupied it without permission. During a journey, Adi and the companions faced challenges like finding food and shelter. Despite Baba’s instructions to remain incognito, Adi was recognized, leading to a humorous incident with a man who mistook him for Baba. Adi reflects on the difference between theoretical spirituality and the practical challenges of living a life pleasing to Baba, emphasizing the importance of love and service.
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Adi K. Irani discusses the application of Baba’s Eastern philosophy to Western life, emphasizing that human nature is universal despite differing circumstances. He shares a personal anecdote about losing a thousand rupee note, illustrating how sincere prayer and connection to Baba can lead to miraculous assistance. Adi highlights the importance of strong resolve and unwavering faith in receiving Baba’s help.
